“There is a world more real than what we call real—a terrain where vision is not fantasy, but participation. This is the place where mystics dream and prophets walk, where soul speaks in symbols and the divine unveils itself in image. Henry Corbin called it the mundus imaginalis. I call it the echo between worlds.”

There are languages of the soul that do not fit in textbooks. There are ways of seeing that refuse to be reduced to mere metaphor. Those of us who dream with devotion, who kneel at the altar of symbol and shadow, know this instinctively. There is a world—neither material nor imaginary—where the divine makes itself visible. And if we’re quiet enough, if we’re tender enough, if we’re ready, we might just catch its light flickering through the veil.

This is the world Henry Corbin gave name to: the Imaginal Realm.


Who Was Henry Corbin?

A French philosopher and theologian, Henry Corbin (1903–1978) stood at the intersection of mysticism, metaphysics, and Islamic esotericism. He spent his life immersed in the visionary wisdom of Persian Sufi masters like Suhrawardi and Ibn ‘Arabi, bringing their teachings into Western consciousness with fierce clarity and poetic reverence. Corbin walked alongside Heidegger in the philosophical realms, but it was the mystics who truly claimed his heart.

Where most sought to explain reality, Corbin sought to enter it—to see through the eye of the heart.


The Mundus Imaginalis — Neither Imaginary Nor Physical

Corbin’s most enduring contribution is his articulation of the mundus imaginalis—a realm not of fantasy, but of real encounter. This is not imagination as illusion, nor abstraction as theory. It is a sacred domain with its own ontological weight.

The imaginal is the place where:

  • Angels appear
  • Archetypes reside
  • Prophets travel
  • Symbols speak
  • Visions guide

This is not “make believe.” This is make real.

It is a mode of being in which the soul’s deepest language—vision, symbol, pattern, presence—becomes perceptible. A realm between spirit and flesh, where the divine reveals itself not through dogma, but through direct communion.

“This is the realm where the dream speaks more truly than the waking word, where an ancestor’s whisper or a luminous moth on the windowpane holds more weight than empirical proof.”


Why the Imaginal Matters

We live in an era that hungers for wonder but forgets how to see. The imaginal invites us to remember—to reclaim the part of us that still knows how to listen with the whole body, to perceive with the soul’s eye.

Without the imaginal, we:

  • Flatten mystery into metaphor
  • Reduce visions to projections
  • Dismiss dreams as mental noise

But when we honor the imaginal, we:

  • Treat dreams as sacred texts
  • Recognize synchronicity as language
  • Allow soul to lead, not just follow

To live imaginally is to restore the vertical axis of being—to remember that the soul is not trapped inside the body, but in dialogue with a greater field.

“The imaginal restores the spindle between what is seen and what is unseen. It is the loom on which soul-weaving begins.”


Corbin and Jung: Two Mystics of the Threshold

Carl Jung, too, walked this edge. He named the archetypes, honored the voice of dream, and developed the practice of active imagination—a method for entering dialogue with soul images.

But Corbin went further. He insisted the imaginal is not inside us. It is not a mere psychic phenomenon. It is a real realm that we enter, not project.

Where Jung framed the imaginal as a process of the psyche, Corbin framed it as a dimension of being. And therein lies the revolution.

“While Jung asked what image the soul held within, Corbin asked what world the soul already belonged to. In this way, the imaginal is not self-created—it is remembered.”


Living the Imaginal Way

The imaginal path is not abstract mysticism. It is fiercely embodied. It changes how we speak, how we move, how we interpret the world. It’s the difference between walking through your day on autopilot or as if the stones themselves are watching.

To live imaginally is to:

  • Journal your dreams with reverence, not reduction
  • See your altar as a living being, not a shelf
  • Welcome synchronicity as instruction, not coincidence
  • Invite archetypes to teach you, not entertain you
  • Speak with your ancestors, not about them

It is to let the world show up as teacher, again.


🕯️ Ritual Nudge: Imaginal Threshold Practice

Create a small altar at a doorway or threshold. Place one object from each of the following realms:

  • 🌿 Material: A leaf, stone, shell, or earthly object
  • 🜁 Symbolic: A tarot card, rune, sigil, or icon
  • 🌙 Imaginal: A dream token, poem, or image that came to you unbidden

Light a candle. Breathe.

Whisper aloud:

“I open the eye that sees between.
I honor the place I have never left.
I remember the world that remembers me.”

Sit for seven minutes, listening with your whole being.


Closing Reflections

The imaginal is not a retreat from the world. It is a re-entry into it—fully alive, fully awake, with eyes that see both shadow and shimmer. Corbin didn’t give us a theory. He gave us a way of seeing—one that honors the visionary, the mystic, the artist, the seer, and the soul-walker.

We need that now more than ever.

May we learn to see not with the mind’s skepticism, nor the ego’s grasp, but with the heart’s flame. May we learn to dwell in the in-between—where the divine still speaks in image and dream, and the veil thins just enough to remind us: this, too, is real.

Until next time,

The Inspired Imaginative | The Devoted Mystic


© 2025 The Devoted Mystic.
All rights reserved. This content is the original work of the author and may not be copied or reproduced without explicit permission.

The Devoted Mystic Avatar

Published by

Leave a comment